Food ‘n’ tings

Leipzig, Bach and Kaffee

Leipzig is a city located in the eastern part of Germany in the state of Saxony. Although badly bombed during WWW2 and unsympathetically rebuilt under Soviet rule, it is still an attractive city, popular with visitors (especially classical music aficionados) as during the 18th and 19th centuries it was a centre of learning and culture, with famous composers like Johann Sebastian Bach, Felix Mendelssohn, and Richard Wagner all working in the city.

Bach is particularly associated with the city. He spent the last 27 years of his life in Leipzig, from 1723 until his death in 1750. During this time, he held the prestigious position of Cantor, or Directore Chori Musici Lipsiensis, which meant he was responsible for directing the choir and music in the city’s churches.

The Organ console from Johanniskirche, St. John’s Church, which Bach was known to have tested and played after its installation.

In addition to his work as Cantor, Bach was also a respected organist and harpsichordist. He was involved in the design and construction of several organs in Leipzig’s churches. In particular, St. Thomas Church (Thomaskirche) and St. Nicholas Church (Nikolaikirche) both have strong associations with Johann Sebastian Bach.

At St.Thomas Church, Bach served as the music Director (Thomascantor) from 1723 until his death in 1750. Many of his most famous works, including the St. Matthew Passion, were premiered at the church. He is buried in the church crypt and his grave is marked with his name as the sole inscription. ‘Joh. Sebast Bach’. The crypt was not the original resting place for his bones as his body was originally buried in an unmarked grave in the cemetery of St. John’s Church (Johanniskirche). The church , which was located just outside the city’s Grimma Gate, was destroyed by aerial bombing during WW2.

Over time, the exact location of Bach’s grave was lost, but in 1894, church officials decided to search for Bach’s remains during renovations at the church. According to local lore, Bach was buried “six paces from the south door of the church,” and excavators focused their search in that area. On October 22, 1894, diggers found a plot that matched the description and discovered Bach’s oak coffin, one of only twelve oak coffins buried at the church in the year of Bach’s death. The bones were transported in an open zinc casket on the back of a handcart to St.Thomas Church. The remains were later confirmed to be those of Bach through various analyses, and in 1950, 55 years after the discovery, Bach’s remains were reinterred at St. Thomas Church in Leipzig, to commemorate his role there as Cantor.

However it was St. Thomas Church which was to play a key role in the protests against the Soviet controlled German Democratic Republic (‘GDR’) in 1989. The protests began in September 1989 with a weekly prayer service at St. Nicholas Church. Protesters gathered in front of the church and marched to Augustusplatz, where they held peaceful candlelit demonstrations to demand democratic reforms and the right to travel freely. These peaceful demonstrations, known as the “Monday demonstrations,” grew in size and intensity over the following weeks, with tens of thousands of people taking to the streets to call for freedom and democracy.

On October 9, 1989, the largest of these demonstrations took place, with over 70,000 people marching through Leipzig’s streets. The GDR security forces did not intervene, marking a turning point in the protests. Within weeks, the Berlin Wall fell, and the East German government collapsed.

Leipzig’s role in these events is often referred to as the “Peaceful Revolution” and is considered a key moment in the broader movement for freedom and democracy in Eastern Europe.

Leipzig played a crucial role in the fall of the GDR, as it was the site of peaceful protests that eventually led to the opening of East Germany’s borders and the end of communist rule.

Despite attempts by the East German authorities to suppress the protests, they continued to grow in size and spread to other cities across East Germany, leading to the eventual reunification of Germany.

Those original protesters in September 1989 had headed away from St. Nicholas Church to Augustusplatz, the most important public space in Leipzig. The square is surrounded by a jumble of disparate architectural styles culminating in the monolithic Opera House which stands at the northern end of the square.

The history of the Leipzig Opera House is one of destruction and reconstruction. The original venue, known as the Oper am Brühl, was built in 1693 and opened its doors that year. Unfortunately, this original opera house was found to be in a dangerous state in 1719, leading to its closure in 1720 and demolition in 1729. A new venue was eventually built in 1842 (‘the Semperoper’) but this was destroyed by fire in 1869.

The original Leipzig opera house, known as the Oper am Brühl, was built in 1693 and opened its doors on May 8th of that year. Unfortunately, the original opera house was found to be in a dangerous state in 1719, leading to its closure in 1720 and demolition in 1729. It took a while for a new opera house to be built in the city, the Semperoper which was constructed in 1841 but destroyed by fire in 1869. A further opera house was created, the Neues Theater which served as the city’s premier music venue until it too was destroyed during the air raids of World War II in 1943.

The Neues Theater hosted many famous musicians and performers, including Richard Wagner, who premiered his opera “Die Meistersinger von Nürnberg” at the theater in 1868. Other notable musicians who performed at the Neues Theater included Giuseppe Verdi, Pyotr Ilyich Tchaikovsky, and Johannes Brahms.

After the destruction of the Neues Theater during the war, it was not until 1960 that a new opera house, the current Leipzig Opera, was built on Augustusplatz.

The Leipzig Opera House was the only new opera building constructed in East Germany during the 41 years of the GDR regime, and it remains an important, if somewhat unsightly, cultural landmark in the city today.

The opera house was designed in the socialist modernist (aka socialist realist) style that was prevalent in East Germany and elsewhere in the Soviet controlled territories of East and Central Europe during the 1950s and 1960s. Monumentality, uniformity, a functional design and simplicity are all key characteristics of the style, one you can see embodied not only in the opera house in Leipzig but also in the Palace of the Parliament in Bucharest, the Stadthalle in Chemnitz (formerly Karl-Marx Stadt) and the Palace of Culture and Science in Warsaw.

*Old post card view of Chemnitz with the StadtHalle to the rear on the right*

Leipzig declined as a city during the Communist years but is now very much on the up, especially with the young and creative who are flocking to a city dubbed the ‘new Berlin’ for its arts scene, cheap rents and overall ‘vibe’. To date it has avoided obvious gentrification with the negatives that process entails although how long the city can avoid the pitfalls of ‘hip’ popularity which have befallen other cities.

In particular, the city’s local authority has been especially supportive of the arts and it has helped to create an environment where creativity and innovation can flourish by providing funding and resources to help transform former industrial sites into creative hubs. It has also encouraged the development of new art galleries and exhibition spaces. As a result, the city is attracting artists from all over Germany and elsewhere in Europe with its affordable studio space. In particular, the Leipziger Baumwollspinnerei is especially noteworthy in this respect. It is a 10-hectare industrial site in the city’s Lindenau district where over 100 artists’ studios and eleven galleries and exhibition spaces, with approximately 120 independent artists creating their work on the site. Resident artists pay rent to have a studio or exhibition space at the Leipziger Baumwollspinnerei. The rents are comparatively low with some paying around 200 Euros per month for a shared studio. Other noteworthy creative spaces include the Taptenwerk, with its mix of galleries, workshops, Westwerk with its artist’s studios and Monopol, the former liqueur warehouse which now houses painters, actors, musicians with it’s pertinent motto of ‘leben, kunst and gutes karma’ (‘love, art and good culture’). Leipzig seems to be avoiding (at least for the present) the fate which has befallen other former creative hot spots such as London and New York when the onset of gentrification is so advanced, only the wealthy can afford to live in formerly bohemian neighbourhoods, where your neighbours are no longer writers per se but copywriters.

Alongside its art scene, Leipzig is home to a proud coffee house culture which, although far less vibrant than a city like Vienna, are still great places for both a kaffee and. Leipziger Lerche, a ubiquitous treat in the city of shortcrust pastry filled with crushed almonds, nuts and strawberry jam. Although Bach’s favourite coffee house in the city, Cafe Zimmermann (where several of his work including the Coffee Cantata were first performed) is no more, there are still around 11 popular cafes and coffee roasteries in the city.

Our favourite coffee house is the Cafe Riquet in the centre of Leipzig, standing as it does between car parks. The surrounding area, like much of Leipzig, was heavily bombed during World War II. The cafe itself suffered significant damage, with large parts of the pagoda and first floor being burnt. However, the building was able to survive the war, and was eventually restored to its former glory.

The original Cafe Riquet in Leipzig was founded in 1745 by a French Huguenot named Jean George Riquet. He established Riquet & Co, a company that specialized in importing exotic items like tea, coffee, and chocolate. The owner later included a public coffee dispenser and the cafe grew from that. The current building, with its two elephant sculpture heads flanking the entrance, was built in 1908. The interior features ornate wooden carvings, vintage furniture and wooden panels that create a warm atmosphere and a place to linger, especially on a cold day.

The café is known for its speciality coffee (variously Kaffee Riquet, Elefantenkaffee, and Pharisäer) and cakes, including, of course the Leipziger Lerche.

Food wise, whilst you can eat well in Leipzig (and the city has no shortage of Munich style beer halls), overall other German cities we have visited recently (e.g. Kőln, Hamburg and Munich) have a far more diverse restaurant scene in our opinion.

Still, if you want a schnitzel and a beer…..

Wigan in Chester; Urbanites go to the movies

Mark Wigan is a UK-based artist and illustrator based in Chester in the North of England. He is internationally known for his interdisciplinary approach to his work, crossing fine art, illustration, and urban art into a visually stunning whole. He creates paintings, drawings, signed limited edition giclee prints, screen prints, and limited edition T-shirts. His immense creative output also includes set design for theatre and television, music videos and animations and a highly successful collaboration with Dr. Martens footwear.

Wigan was born in the North of England and he grew up in that area. He studied at Hull School of Art and Design 1979 to 1982 then moved to London where his vivid designs soon found favour in the music, fashion and art scenes.

Wigan’s artwork is a true reflection of his unique and eclectic experiences. Heavily influenced by underground movements, Wigan took inspiration from distinct but allied cultures such as pop art, punk, graffiti art, skate culture and the evolving hip hop scene.

New York was the centre and often the birthplace of many of these sub cultures and it is not surprising that in 1986 Wigan visited the city and met with Andy Warhol and contemporary artists Jean Michel Basquiat and Keith Haring. Haring’s work in particular, whilst distinct from Wigan’s, shares the same boldness, vivid colours and stylised figures of the latter’s work.

Andy Warhol asked Wigan to paint the murals on the wall of the Limelight club in New York in 1986

Wigan is as much known for his flyers and promotional materials for clubs and music events, album artwork and streetwear designs for fashion brands as for his commissioned art and paintings in exhibitions in galleries across the world.

Wigan designed artwork for Manchester techno musician ‘a guy called Gerald’

Commenting on which are the most notable examples of his work is quite hard as his artistic output is so extensive. However, a particular favourite of ours were the murals he was commissioned to create on the wall and ceiling of the Scala cinema in King’s Cross, London. As visitors to the cinema during its heydays in the 1980’s, Wigan’s painted figures on the walls and ceiling often looked like members of the cinema’s underground audience whilst film titles scrawled across the walls announced the films they loved (‘Repo Man’ springs to mind). ‘Urbanites go to the movies’ as Wigan commented on one of the walls. The Scala was the perfect place for Wigan’s work, the cinema being truly one-of-a-kind. Wildly ‘alternative’, and deeply eclectic in its programming, it’s impact on London’s art scene and beyond is still felt to this day.

Now back in North West England, Wigan has gained a significant following on social media and has held several pop-up art shows in Chester including at the ōh Design Foundation in their gallery in the heart of the city.

The ōH Design Foundation is a social enterprise based in Chester. The Foundation is all about supporting the creative industries in the city and acting as a hub and ‘pop up’ store for local creative work and as a launching pad for artists, designers, and entrepreneurs to showcase their creations. By providing a forum for local designers, the Foundation should help to stem the movement of local artistic talent away from the city to more established creative hubs such as Liverpool, Manchester and London. The city is certainly a more affordable space than the latter.

The ōH Design Foundation’s initiative to support local talent is mirrored in the city’s new Market Hall which opened in November 2023. Although there has been a central market in Chester for some 800 years, the old market was somewhat jaded and in a serious need of revamping. The new Market Hall is located in the heart of Chester, at Exchange Square off Northgate Street. It is a vital part of the Northgate development, a major regeneration project that is transforming the heart of the city. It is a multi-million pound scheme that includes the new Market Hall (with its emphasis on a cinema, restaurants, and shops).

Chester, is an ancient city whose origins date back to the Roman era. The city grew in size and stature over the century’s as it flourished as a trading center and a port, and by the time of the Industrial Revolution (which started in nearby Manchester, the world’s first modern city), the city’s economy shifted towards industry and manufacturing, and the city’s population grew rapidly. As with most of the North of England, whilst mass industrialisation and the startling economic growth it brought is at an end, the city has continued to evolve, becoming an ever more popular tourist destination and a vibrant cultural center.

Mark Wigan adapted telephone boxes in the city centre

Manchester, Hong Kong and Jamaica

The soundtrack of this seminal Jamaican film was produced by Leslie Kong

ESEA Contemporary is an art gallery in Manchester in the North of England that specializes in presenting and platforming artists and art practices that are informed by East and Southeast Asian (ESEA) cultural backgrounds. It is located in an award-winning building in the Northern Quarter part of the city and it is home to a diverse range of exhibitions, events, and educational programs that explore the unique perspectives and experiences of ESEA artists. ESEA Contemporary was previously known as the Centre for Chinese Contemporary Art, but it underwent a major rebranding in 2022 to better reflect the diverse range of cultures and identities represented by the artists it works with.

Manchester has a significant Chinese community, and it has been a hub for Chinese immigration to the UK for many years. The city’s Chinatown is one of the largest in Europe, and is home to many restaurants, shops, and cultural institutions. The Chinese community in Manchester is very diverse, with people from different regions of China and different generations, and they have made a significant contribution to the city’s culture and economy. There are also several Chinese community organizations and cultural events, such as the annual Chinese New Year celebrations, which help to promote Chinese culture and traditions in the city.

Chinatown in Manchester under the grey skies

In addition, there has been significant Chinese investment in Manchester in recent years. China has been looking to expand its investment in the UK, and Manchester has been one of the key targets for investment. One of the largest investments has been in real estate development, with Chinese firms investing in luxury apartments, office buildings, and mixed-use developments in the city. Chinese companies have also invested in infrastructure projects, such as transportation and renewable energy, in the Manchester area. There has also been investment in the education sector, with Chinese companies supporting local universities and colleges.

There had also been a significant influx of people from Hong Kong settling in Manchester in recent years. In fact, Manchester is now considered one of the top destinations for Hong Kong migrants in the UK. The UK government has also created a new visa scheme specifically for Hong Kong residents which has made it easier for them to move to the UK, including Manchester and other parts of the North West such as Liverpool, bringing their culture and art with them and enriching their adopted homeland accordingly.

Dinu Li is an artist who was born in Hong Kong and who currently lives and works in Cornwall, UK. He graduated with a degree in photography from Liverpool John Moores University in 2001. Li’s work often explores the intersection of personal and cultural histories, and he works across a range of media, including moving image, photography, installation, and performance. He is particularly interested in how history and memory are constructed and how they can be reinterpreted through art. His work has been exhibited internationally, and he has had significant artistic recognition for his work.

Li is currently exhibiting at ESEA (‘A Phantom’s Vibe’).

The exhibition’s guide pamphlet provides the following background information:-

Li’s work in the exhibition, combines autobiographical allegories with a tapestry of cultural influences. Visitors are taken from the night markets of Hong Kong to the blues parties of Hulme* and Moss Side* via Jamaican recording studios, owned by the descendants of Chinese indentured labourers**. The reggae classic ‘Always Together’ *** runs through the heart of the exhibition, where music becomes a medium for cultures to meet, mix, and become hybrid.

As a child wandering through the working – class districts of Hong Kong, Li overheard ‘ Always Together’*** by Stephen Cheng mistaking it for a Chinese folk classic. Years later, this song, unexpectedly, repaired, like a phantom at one of the inner–city blues parties**** Li frequented during his 1980s, Manchester youth, and decades after that, the song once again re-emerged on YouTube. The song soundtracks Dinu Li’s exhibition.

It wasn’t until much later that Li learned that the song was actually recorded in Jamaica in 1967, in one of the small number of Chinese recording studios*****, some of which helped shape the sounds of key artists such as Dennis Brown and Augustus Pablo. Through his work tracing the history of early reggae, Li’s exhibition,’ A Phantom’s Vibe’, serves as a means of unearthing, the underrepresented history of the Chinese in Jamaica, subverting mainstream cultural hegemony.

*Hulme and Moss Side are districts of Manchester where many members of the city‘s Afro-Caribbean community live.

** Chinese people first started coming to Jamaica around 1850 when they arrived on the island mostly as indentured labourers, brought by the British from China to work on the sugar plantations to replace the unpaid labour of the island’s black population following the end of slavery. Indentured labour is a form of debt bondage whereby the labourer ‘agrees’ to work for no pay for a number of years to pay off the cost incurred in their migration to the Caribbean.

*** ‘Always Together’ is a reggae record recorded in 1967 in Jamaica, by the Chinese singer Stephen Cheng (misspelled as ‘Chang’ when the record was released). The song is unusual because although the title is in English, the song itself is sung in Chinese with the lyrics originating from “Alishan Girl,” a Taiwanese folk song, which dates back to the 1940s. The track was put together by Stephen Cheng and the Jamaican musician and producer Byron Lee (himself of a Jamaican Chinese background) when Cheng visited the island from his home in New York.

**** after hours parties often playing reggae in peoples homes or basements etc.

***** several Jamaicans with Chinese roots played a key part in the development of the island’s beloved popular music, reggae and it’s older sister, rock steady. They established some of the first record shops and studios on the island, providing a platform for emerging reggae artists to record and distribute their music. Jamaicans of Chinese origin in the music industry included Vincent and Patricia Chin who created the influential VP Records, Leslie Kong of Beverley’s Records (the producer of the legendary soundtrack to ‘The Harder They Come’), Herman Chin-Loy of Aquarius records (who produced what was arguably the first dub album, ‘Aquarius Dub’ in 1974) and the Hookim brothers who owned Channel One studios where they created the radical ‘rockers’ sound which dominated the Jamaican music scene in the late 1970’s.

The Hookim brothers at Channel One produced this rockers classic in 1976

Herman Chin-Loy created arguably the first ever Dub album in 1974

The installation highlights how the music and culture of reggae have been adapted and reinterpreted in Hong Kong, and how they have provided a means for people to express their identity and resistance in the face of colonialism.

The Harcourt bar in southern Manchester is named after Harcourt Road in Hong Kong. This road is in turn named after Sir Cecil Harcourt, who was a British colonial administrator in Hong Kong in the early 20th century. The bar is inspired by Hong Kong culture and cuisine, and the menu features authentic Hong Kong street food. It has picked up justifiably rave reviews.

The bar was created and opened by a married couple from Hong Kong, Priscilla So and Brian Hung. They were inspired by their experience working in the craft beer industry, as well as their love of Hong Kong culture. The bar is designed to be a modern take on a traditional Hong Kong-style pub, with a focus on craft beer and Hong Kong-inspired food. The bar offers a variety of Hong Kong-style dishes, including bars snacks prawn toast and smashed cucumber as well as a wide selection of craft beers.

Before opening the bar, Brian took up a position as a barrel ageing manager for the independent Manchester based Cloudwater brewery. The bar wisely stocks, a range of award winning Cloudwater beers (see https://cloudwaterbrew.co).

The influence of emigres from Hong Kong on Manchester’s food scene continues apace with the likes of Popchop Curry House in the east of the city. Popchop serves up Hong Kong style curried meats and rice to a fanatical clientele. The owner came to Manchester from Hong Kong a couple of years ago, His recipes are based on his father’s renowned restaurant Sun King Yuen in the Wan Chai district of Hong Kong which is which is famous for its curry dishes.

And turning to the Caribbean influence on food culture in the city we must mention Miss Jackson’s Drinks Company, a relatively new venture based in Manchester which was set up by two sisters.

Their website at https://www.missjacksonsdrinks.com comments:

‘The story starts with us, two Jackson sisters from South Manchester. Inspired by our Caribbean heritage, we sustainably source the bright flavours of Jamaica and shake them down with premium spirits’

The sisters have created and marketed two liqueurs to date, Duppy Gyal Zombie and our favourite, Blouse and Skirt Sorrel.

Duppy Gyal Zombie is a combination of different rums with limes, pomegranate juice, pineapple and bitters.

Blouse and Skirt Sorrel is a combination of different rums, ginger, lime juice, cane sugar and of course, Sorrel. In Jamaica, ‘Sorrel’ are the dried flowers used to make a type of sweet hibiscus tea commonly made from the Roselle flower which is popular throughout the Caribbean and West Africa where the ‘red tea’ made from the flowers originates.

‘Take her to Jamaica where the rum come from

The rum come from, the rum come from

Take her to Jamaica where the rum come from

And you can have some fun’

Liverpool. Art and Mowgli

The city of Liverpool lies at the mouth of the Mersey river as it empties into Liverpool Bay, the Irish Sea and the Atlantic.

Liverpool was once known as the ‘second city of the British Empire’ because of it’s massive port, huge merchant fleet and the sheer volume of international trade that flowed in and out of the Mersey.

The names of docks in the city, of which there were 43, often had monarchal themes or the names of historical figures and events such as Victoria, Albert, Nelson, Waterloo and Trafalgar. These names resonate with a sense of privilege and entitlement, of glories past and of times lost which ultimately lie somewhat at odds with the city’s independent streak and its cosmopolitan and inclusive nature. Despite setbacks, the city has a clear sense of itself despite the contempt and neglect of successive establishment governments in London. ‘Managed decline’ was Goverment policy for the city in the 1980’s.

Tate Museum at the Albert Dock, Liverpool

The Tate Gallery Liverpool in the city’s restored Albert Dock was opened in 1988 by the Prince of Wales (now King Charles III) as the northern outpost of the Tate Gallery in London. Funding for the Tate Gallery came from the industrialist Henry Tate in 1889. Tate had made a considerable fortune from the refining of sugar in Liverpool derived from cane grown in the Caribbean. Slavery had been abolished by the time Tate came into sugar refining but the product was made using raw cane originally from former space plantations. After abolition of the slave trade in the UK in 1807, indentured (bonded) labourers from India and China cut the cane along with the descendants of slaves. Although Tate was neither a slave-owner or slave-trader, the business of sugar refining cannot be separated from the history of plantation slavery and the bonded labour which followed it’s abolition

The artist Lubaina Himid (https://www.royalacademy.org.uk/art-artists/name/lubaina-himid-ra-elect), although based further to the north of the City in Preston (she is a professor of Contemporary Art at the University of Lancashire), is nevertheless closely linked with Liverpool. Himid, born in Zanzibar which was then a colony of the United Kingdom where she was brought up. She left at an early age and was brought up in the UK where she ultimately graduated from the prestigious Royal College of Art.

A widely admired and established artist she has exhibited widely in Liverpool, (she is currently exhibiting at the city’s Biennial – ‘Between the Two my Heart is Balanced’) most notably at the International Museum of Slavery in 2017 when she gifted the museum an installation of 20 figures entitled ‘Naming the Money’. According to the Museum the installation ‘addresses how Europe’s wealthy classes spent their money and flaunted their power in the 18th and 19th centuries, by using enslaved African men and women. The highly individual sculptural figures, each with their own profession and life story, demonstrate how enslavement was disguised and glamorised’.

Reviewing Naming the Money art critic Luisa Buck noted: “Himid’s work has long been concerned with black creativity, history and identity and this animated throng represents the Africans who were brought to Europe as slave servants. There are drummers, dog trainers, dancers, potters, cobblers, gardeners and players of the viola da gamba, all decked out in vivid versions of 17th century costume. Labels on their backs identify each individual, giving both their original African names and occupations as well those imposed by their new European owners, and these poignant texts also form part of an evocative soundtrack, interspersed with snatches of Cuban, Irish, Jewish and African music.”

Himid has also exhibited at the Tate Gallery Liverpool where her installation ‘The Carrot Piece’ from 1985 is on permanent display.

As one can see, the white male figure is pursuing the black female figure and is trying to tempt her with a carrot on a stick, the latter device being a metaphor for the use of a combination of reward and punishment to induce a desired behaviour. Capture and surrender. The piece is political and Himid commented that the work was made at a time art galleries ‘needed to be seen’ to be including black people into their exhibitions but did so in a patronising and controlling manner. She commented ‘we as black women understood how we were being patronised … to be cajoled and distracted by silly games and pointless offers. We understood, but we knew what sustained us… and what we really needed to make a positive cultural contribution: self-belief, inherited wisdom, education and love.’

Himid was appointed an MBE (a ‘Member of the British Empire’) by the late Queen Elizabeth II in 2010 ‘for services to black women’s art’. In 2017 she won the prestigious Turner Prize winner, the first black woman to do so. She was promoted to a CBE (‘Commander of the British Empire) in 2018 for services to art.

As well as being Lubaina Himid’s home, Preston is currently the venue for the UK’s biggest outdoor photography festival with the works of several international photographers displayed in parks and on walls across the city. Included in the exhibition is a series of photographs by Birmingham based artist Maryam Wahid (https://www.maryamwahid.com) being stunning images from her project ‘The Hijab’, photographic portraits of women in Britain wearing and adopting the garment to their own style.

The hijab is a covering for the hair and neck, often a head scarf worn by some Moslem woman as a mark of modesty. It is a most misunderstood garment which some countries in the West, such as France, Sweden and Austria have placed restrictions on.

Whilst modest attire by both men and women is a matter of Islamic law, the wearing of the hijab is not a required convention, it is not one of the *Five Pillars of the Faith. Whether or not a woman wears a hijab is more likely a matter of personal choice, at least in the West, despite the misplaced efforts of some governments to restrict and demonise it’s use in day to day dress.

*The Five Pillars are the core beliefs and practices of Islam:

• Profession of Faith (shahada). The belief that “There is no god but God, and Muhammad is the Messenger of God” is central to Islam. …

• Prayer (salat). …

• Alms (zakat). …

• Fasting (sawm). …

• Pilgrimage (hajj)

Wahid’s photographic project explores the different and highly individual ways the hijab is worn by Muslim women in the UK in a startling series of portraits, two of which are reproduced above.

In 2020 Wahid was invited by Her Royal Highness The Duchess of Cambridge to judge the photography competition Hold Still 2020 for the National Portrait Gallery in London.

Back to Liverpool and FACT (https://www.fact.co.uk), a multi media arts venue near the city centre. FACT is currently exhibiting exciting new work by Chila Kumari Singh Burman (http://www.chila-kumari-burman.co.uk) entitled ‘Merseyside Burman Empire’. The ‘Empire’ is an imaginary living room covered in wallpaper decorated with stylised images of Indian women, Hindu deities, plastic jewellery. The installation also features several neon designs including a giant tiger. The centrepiece of the space is an ultra colourful tuk tuk.

Burman is very much a local artist as she was born in the docker’s suburb of Bootle to Punjabi- Hindu parents. She combines images from Indian and Western pop cultures and was recently appointed an MBE for her services to visual arts.

Another woman with SE Asian forbears who is making a definable mark on the culture of the UK is Nisha Katona, A former Law graduate of Liverpool John Moores University, a Barrister for 20 years, a restauranteur, food writer, TV presenter and entrepreneur, Katona is a virtually unstoppable force in the re popularisation of Indian food in the UK. Traditionally, whilst the food served in British Indian restaurants was (and still is) massively popular, the food would often bear little relation to the food cooked in Indian homes – or from street vendors who will often specialise in creating one perfect dish. As anyone who has visited India will tell you,the best food in the country is served at home or on the street and Katona was determined to revolutionise the Indian food scene in the UK with ‘tiffins full of intense bright flavours’.

Originally from the town of Ormskirk just outside Liverpool, Katona opened her first restaurant in the city in 2014 under the now much loved brand name, ‘Mowgli’ with its distinctive logo of an Indian monkey. The food at a Mowgli restaurant is always fresh, nicely spiced and beautifully presented making the restaurant a firm favourite with couples and families. Each venue is individually designed by Katona herself and is subtlety different in appearance from other Mowgli restaurants. New branches are opening slowly and carefully throughout the UK. Nevertheless, it is Liverpool that is closest to Katona’s heart. She has been quoted as saying that she owes her success to the city.

Everyone loves the food and atmosphere at Mowgli!

Finally, we are genuinely sorry to hear of the death of Jamie Reid, artist, Situationist and revolutionary thinker in Liverpool this week. Reid is perhaps best known for his work with the Sex Pistols in the 1970’s and for co-opting monarchal images into politically satirical situations.

Dear old Queen Vic as anarchist Empress of India by Jamie Reid

‘Now we rise and we are everywhere’.

Köln, Kölsch and Cola

Köln (aka ‘Cologne’) is the fourth largest city in Germany. Devastated by the extensive bombing campaigns of Allied aircraft during WW2, the city is essentially one of concrete, steel and glass and some what ‘thrown up’ in nature. So great was the bombing devastation that is some way past the interchange at Barbarossa Platz (where the southbound U Bahn to nearby Bonn rises to the surface), before you are amongst the older suburbs of turn of the century housing. Köln is, not a pretty city and there is, a fair amount of homelessness (even in the airport) and urban grime. Like Berlin or Hamburg, there is nothing neat or ‘twee’ about the place. Nevertheless, the city is friendly, cultural and full of character and it reminds us in a way of Manchester in the North of England.

Three key city landmarks spring to mind. Most important amongst them is the Cathedral, the Kölner Dom, it’s outline of blackened sandstone visible from miles around. It is the largest Gothic church in Northern Europe and is Germany’s most visited landmark.

Second in importance in our opinion is the Hohenzollern bridge with its three distinctive arches. It runs east of the main train station and crosses the Rhine. It is used by both pedestrians and trains and with the exception of the walls of hideous ‘love padlocks’ which line the railway fences along the bridge, it is an otherwise pleasant way to walk across the Rhine to the other side.

Clearly visible from the bridge are another city landmark, the three Kranhaus buildings of the Rhineauhafen urban regeneration area. The area was once a commercial harbour for loading and unloading goods from Rhine barges. Now the area’s most eye catching buildings, the three ‘Kranhaus’ loom over the river as if they were modern day harbour cranes of glass and steel.

Rhineauhafen is a commercial and aesthetic success in our opinion as is the revitalised MedienHafen district of nearby Düsseldorf, another former harbour area now a media industry district distinguished and enlightened by impressive architecture including Frank Gehry’s Neuer Zollhof buildings

Düsseldorf is forever associated with the artist Joseph Beuys who was the professor of monumental sculpture at the city’s art college, the Kunstakademie. The artist Paul Klee had also taught at the Academy.

Joseph Beuys outside the Kunstakademie. ‘Wer nicht denken will, fliegt raus’.

Kõln and Düsseldorf between them produced two of Germany‘s most innovative and influential music groups, Can from Köln and Kraftwerk from Düsseldorf. You cannot underestimate the influence the music of these two groups had on popular Western musical culture from Rock to Techno, from Hip Hop to Electronica. If you add Donna Summer (who was identified with the Munich scene) to the work of Can and Kraftwerk you more or less have the blueprint for the electronic dance music of the UK and USA which was to evolve in the 80s and 90s

Kraftwerk even extended their influence to London’s ‘Ebony Steel Band’. They who covered Kraftwerk songs in their 2021 album ‘Pan Machine’. The album’s name is a pun on Kraftwerk’s 1978 album ‘Man Machine’, a ‘Pan’ being the nickname of the oil drums played in a Steel Band.

As for classical music, the nearby city of Bonn (easily reached from Köln by U- Bahn) is the birthplace of Beethoven. His family home, the Beethoven House, is the most popular attraction in the city for visitors.

Köln is especially well known for two popular drinks, the first is a soda (‘afri cola’) and the second is the local style of beer known as ‘Kölsch’.

Afri cola is a very high caffeine (250m/L to Coca Cola’s 32 m/L), ‘old fashioned’ tasting local soda, first manufactured in Köln in 1931. The birthplace of the drink can be found in the grounds of the Courtyard by Marriot hotel on Dagobertstraße, north of the main train station. The original stoneware tanks used in the production process of the drink‘s syrups are housed in the hotel’s reception area, afri cola graphics adorn the walls.

The drink’s popularity peaked in the 60’s when the brand was advertised on German TV via a ‘risqué’ TV commercial by Ad Director Charles Wilp whose 1968 creation for the brand featured super stars of the day Donna Summer, Marianne Faithfull, Amanda Lear, and Marsha Hunt as well as a leather clad biker and a moustachioed Vietnam era US soldier with the commercial set to a discordant sound track.

https://youtu.be/RW-_8okYW5I – follow the link to the 1968 advert, well worth watching.

Although it had been hugely successful, the drink was more or less discontinued by the 1990’s. Foreign competition from the likes of Coca-Cola, a change in the recipe and a reduction in the caffeine content all contributed to the brands’s demise. However, the drink was revived thereafter with its original, taste, high caffeine content and logo resurrected. The drink is readily available all over the city including at an atmospheric bar/restaurant, the Gaststätte Max Stark on Unter Kahlenhausen, near the cola’s original source on Dagobertstraße.

The Max Stark is also a great place to drink a glass of the city’s unique beer, Kölsch. a light, fine tasting drink. The term Kölsch is a protected designation of origin in the EU and it can only be used for a specific type of beer made within 50km of Köln and which has been brewed to a defined standard.

Kölsch is served in a tall, thin glass known as a ‘stange’ in small 200mm measures. The glasses keep the beer cold and help it to retain a frothy head.

Kölsch is traditionally served by rather ‘stern’ waiter known as a ‘kobe’ who circles the bar handing patrons glasses of Kölsch from a circular tray known as a ‘kranz’ . Each time a customer takes a beer the waiter marks a piece of card with the tally. As is the custom with the Brazilian currasqueria, the kobe will continue serving until the customer places a beer mat over the glass indicating that they have had enough.

Inside, the bar is cool and dark. Older regulars line the tables to the left as you walk inside. To the right is the main restaurant area with it’s fulsome plates of German food and, of course, Kölsch.

Nevertheless, in our opinion it is Turkish food that reigns supreme in the city.

Prost!

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